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PART TWO –
Centuries before the House of Al Saud came to stake its claim over Hijaz, now known as Saudi Arabia, yet another British agent known as Mohammed Abdul Wahhab was hard at work, intent on breaking Islam’ sway over the Middle East to further the hegemonic agenda of the British empire.
Faced on the one side with the might of the Sunni Ottoman Empire and on the other with the grandeur of the Shia Persian Empire, Britain’s Crown devised a strategy which aimed to crumble from within the two houses of Islam, by corrupting their people, their societies at their very core through the introduction of a new dogma, an heretic interpretation of the Scriptures to ultimately secure the enslavement of the Ummah to the paradigm of western imperialism.
Very early on, Britain’s Crown understood that control over the Middle East and its natural resources would only be achieved through the division and fragmentation of the nations of Islam, along sectarian, geographic, social and political lines. What was once united would have to be destroyed by instilling hatred and bigotry. What was once whole and cohesive, would have to be broken and tainted.
And so Britain masonic agents plotted the demise of Islam …
Mohammed Abdul Wahhab
“O Allah! Bless our Sham and our yemen.” People said, “Our Najd as well.” The Prophet again said, “O Allah! Bless our Sham and Yemen.” They said again, “Our Najd as well.” On that the Prophet said, “There will appear earthquakes and afflictions, and from there will come out the side of the head of Satan.”
Spoken over a millennium ago, the Prophet’s warning has come to pass in more ways than one, as Najd has given birth to many evils, many tormentors.
Mohammed ibn Abdul Wahhab, the founder of Wahhabism was one of those evils. But Wahhab was not the only forefather of Wahhabism, another man, another British agent for that matter was too, instrumental in the establishment of this new dogma; his name – Hempher
In “Memoirs Of Mr. Hempher, The British Spy To The Middle East”, it is told that a British spy named Hempher, working in the early 1700s, disguised himself as a Muslim and infiltrated the Ottoman Empire with the goal of weakening it by destroying Islam once and for all. The text read “When the unity of Muslims is broken and the common sympathy among them is impaired, their forces will be dissolved and thus we shall easily destroy them… We, the English people, have to make mischief and arouse schism in all our colonies in order that we may live in welfare and luxury.”
But Hempher is not alone in this task; other agents like him have been charged with promoting innovation and disorder amid both the Sunnis and the Shia, starting with the weakening of moral standards and piety.
In the story, Hempher said he is one of 5,000 British agents assigned to pervert Muslims across the MENA region. According to his revelation the British government plans to increase this number to 100,000 by the end of the 18th century. Hempher writes, “When we reach this number we shall have brought all Muslims under our sway” and Islam will be rendered “into a miserable state from which it will never recover again.”
Looking back, how can anyone question the veracity of such words, since indeed Islam has weakened to such a point that safe from a few pockets of resistance, it stands to fall apart.
Stephen Schwartz, in “The Two Faces of Islam” wrote on Abdul Wahhab’s meeting with Hempher, “Some say that during this vagabondage Abdul Wahhab came into contact with certain Englishmen who encouraged him to personal ambition as well as to a critical attitude about Islam.” It is Ayyub Sabri Pasha in “Mir’at al Harramin” who wrote that Abdul Wahhab first met Hempher in Basra –Iraq- He wrote, “[Hempher] inspired in him the tricks and lies that he had learned from the British Ministry of the Commonwealth.”
Before serving the purpose of defiling the message of Islam, the creation of Wahhabism served the important British strategy of dividing to rule, by pitting the Arabs against their Turkish overlords. Rather than risk waging a lengthy and ultimately costly war against the mighty Ottoman Empire, and in the process risk uniting its many nations, the British Empire built its own Trojan horse.
Under Hempher’s guidance Abdul Wahhab was taught to exploit the Muslim Ummah’s weaknesses and shortcomings. In his, Terrorism and the Illuminati”, David Livingstone wrote, “He was then introduced to certain secrets, many of which were contained in a thousand-page book that outlined the deficiencies of the Muslims, and prescribed ways to destroy them. The book notices that, despite commandments to the contrary in Islam, the Muslims’ weak points are as follows: sectarian divisions, illiteracy, and poor hygiene making them vulnerable to disease. They are ruled by unjust dictatorships, there is poor infrastructure, general disorderliness, where rules of the Koran are almost never put into practice. They exist in a state of near economic collapse, poverty, and retrogression. The military is weak, and weapons employed are out-of-date or obsolete. Women’s rights are commonly violated. What the book recommends corresponds closely with British and then American covert strategy in the Third World into the twentieth century. It recommends, in order to undermine the Muslims’ strong points, to popularize their other shortcomings, according to the following methods: foment discord and publish literature to further incite controversies. Obstruct education, and encourage forms of otherworldliness like mystical Sufism. Encourage oppressiveness among emperors. Encourage secularism, or the need to separate religion from state affairs. Aggravate economic decline through sabotage. Accustom statesmen to such indulgences as sex, sports, alcohol, gambling, and interest banking. Then, in order to make the new generation hostile towards their rulers and scholars, expose them for their corruption. In order to spread the misconception that Islam is chauvinistic towards women, they must encourage the misinterpretation of the verse in the Koran which state, “Men are dominant over women,” and the saying, “The woman is altogether evil.” Most importantly, they ought to introduce fanaticism among Muslims, and then criticize Islam as a religion of terror.”
When one look with which ease Wahhabi clerics are willing to label whoever opposes their will infidels or heretics it becomes easier to understand the true nature of Wahhabism. Created to spread division and enmity amid communities, Wahhabism is not an interpretation of Islam but rather its negation.
Al Saud’s new religion – Wahhabism
The rise of Al Saud is closely linked with Mohammed ibn Abdul Wahhab.
In the 1740s Abdul Wahhab still lacked enough support in Hijaz to ever hope to rally supporters to his religious movement. He found a kin in Muhammad ibn Saud in 1744. The two men went on to swear a mutual oath of allegiance by which they vowed to help each other see rise a new Islamic state with Wahhab as its religious leader and Al Saud as its King. Neither ever looked back and Hijaz fate was sealed.
As Ibn Saud lent his men and weapons, Abdul Wahhab began a crusade against Shia Islam, intent on weakening and eventually diminishing its hold from what would come to be known as the Kingdom of Saudi Arabia. Today, Shia Islam has become an oppressed minority. In three centuries, Wahhabism managed through oppression and coercion to modify the sectarian make-up of the birth place of Islam.
By 1765 Ibn Saud’s forces had established Wahhabism, and with it Al Saud political authority over most of Najd [Saudi Arabia].
In the decades which followed Al Saud clan would rain death over the Hijaz and neighbouring nations, so bent they all were on imposing theri insufferable dogma onto their fellow Arabs.
In 1776, Abdul Wahhab proclaimed himself the leader of all Muslims, directly rejecting and challenging the authority of the Sultan in Istanbul, the then-Caliph of Islam, the seed of dissent had been planted.
From here on out Abdul Wahhab and Al Saud’s plan became evident. They aimed to contest the Ottoman Empire’s religious legitimacy and by extension its sovereign right to rule over the nations of Islam, all in the service of Her Majesty’s Crown and Her Zionists friends.
Saudi Arabia is merely the epicentre of a new brand of religious imperialism based on sectarian division which was set in place to secure western powers’ access to the region natural resources are protected.
Since its inception Al Saud kingdom has served but the interests of Zionists.